Early Judaism and the New Testament Troubling Misunderstandings

The relationship between Judaism and the New Testament has often been clouded by misinterpretation and bias. On the new episode of Committing Faith in Public, Phillips Theological Seminary President Doug Powe welcomes New Testament scholar and faculty member Dr. Warren Carter to discuss his new co-authored Baker Academic volume, Early Judaism and the New Testament: Troubling Misunderstandings.

BOOK LINK

AUTHOR INFORMATION

Warren Carter (PhD, Princeton Theological Seminary) is the LaDonna Kramer Meinders Professor of New Testament at Phillips Theological Seminary in Tulsa, Oklahoma. He is the author of many books, including Seven Events That Shaped the New Testament World and The Roman Empire and the New Testament.

Ariel Feldman (PhD, University of Haifa, Israel) is the Rosalyn and Manny Rosenthal Professor of Jewish Studies at Brite Divinity School and Texas Christian University in Fort Worth, Texas, where he also directs the Jewish Studies program. He has published several books and articles, most of which deal with the literature of Early Judaism.

BOOK OVERVIEW (from the publisher)

The relationship between Early Judaism and the New Testament is a major issue in biblical studies, one that has impacted Jewish-Christian relations for centuries. This impact has often been negative due to troubling misconceptions of both the New Testament and Jewish writings contemporaneous with it. Misunderstandings have arisen from inaccurate information, religious traditions, and anti-Semitism.

Warren Carter and Ariel Feldman address and correct these misconceptions by engaging with the New Testament and major writings from Early Judaism, including the Apocrypha, Old Testament Pseudepigrapha, and the Dead Sea Scrolls, as well as Philo and Josephus. The authors emphasize various interactions among these traditions for the purpose of better interpreting the New Testament and, importantly, avoiding anti-Jewish bias.

This is an ideal supplemental textbook for students of the New Testament as well as interested clergy and laity. The text is straightforward and readable, and unlike other books on the topic, it does not assume prior knowledge of Early Judaism or of New Testament engagement with it. Each chapter recognizes troubling misunderstandings that people often have about the interactions between Early Judaism and the New Testament and includes discussion prompts.